Roots of Merlin’s Magic

Crown for an Enaree.

The roots of Merlin’s magic can be found in the Enarei, the Scythian shamans, a name is derived from “Anarya,” which translates as “not men.”

Born male, the Enarei underwent a transformation, adopting female attire, speech, and societal roles. They wielded immense respect and political power as chief advisors to the king. They used divination to determine causes of royal illnesses and national crises and were in charge of fumigation rituals  that burned cannabis in braziers in tents. Red hot stones were placed in a brazier followed by stalks of flowering buds. While the tent filled with smoke, the not-men led prayers, chants and songs.

The Gundestrup cauldron is a richly decorated silver vessel, thought to date from between 200 BC and 300 AD. While found in Denmark, it was not made there as it includes elements of Gaulish and Thracian workmanship, metallurgy, and imagery. The primary figure is believed to be Cernunnos (The Horned God) who is depicted wearing stag antlers. He sits cross-legged in a yogic lotus position, holding a sacred Celtic torc in one hand and a ram-horned serpent in the other, surrounded by wild beasts.

The Scythians worshipped a sacred deer, an ancient stone-age myth that circulated through numerous cultures over the world that depended on deer to survive famines. In Scythian mythology, the Golden Deer acted as a celestial guide and mediator between realms, transporting the dead to the afterlife. Deer antlers were mounted on the heads of Scythian war horses and headdresses of the Enarei.

Everything we know about the Enarei comes from two sources: Herodotus and Hippocrates, and neither visited a Scythian encampment, but relied on testimony of travelers, so it’s all unreliable, secondhand info. Herodotus got as far as the primary Greek port on the north coast of the Black Sea, a port that traded extensively with the Scythians.

Since Scythians descended from the Yamnaya, the first horse riders, they ruled the roads connecting Europe with China and India, and established a huge oasis at Bactra, where the trail split, leading either to China or the Khyber Pass. Controlling trade along this route produced vast wealth and Scythians dominated trade in slaves, spices, grain, fur, wool, lapus lazul, and livestock.

For centuries, the sight of marauding Scythians on horseback was the equivalent of gangsters today driving race cars while brandishing automatic weapons . At an early age, male and females mastered the composite and recumbent bow, the AK-47 of the ancient steppes.

When attacked or engaged, Scythians avoided hand-to-hand combat, but rode away to a distance where they could continue to pummel the attacker with poison arrows while remaining immune from any incoming projectiles.

The Scythians wore leather pants, a garment unique to their culture, and something necessitated by daily horseback riding. They had no permanent villages because they traveled in covered carts pulled by oxen and horses. Their lifestyle was preserved after a large migration moved from Bactra to Romania, where they became known as the Gypsies.

The Scythians rode bareback and had no saddles nor stirrups.

The Scythians were especially adept at firing arrows while fleeing, as evidenced by numerous Scythian artifacts depicting what became known as the Parthian shot. It is assumed the most elaborate Scythian-style artifacts were created by Greek artists.

When a Scythian king died, his slaves and horses would be ritualistically killed and buried in a circle around his tomb, which was buried under a mound of earth. The king would be buried with all the essential objects and supplies to carry him to the afterlife.

The coming-of-age ceremony was celebrating someone’s first kill. This ceremony could happen on the battlefield, or back at the camp. If held at the battlefield, the skullcap would be chopped off and the assembled warriors would use it as a cup to drink blood. Only a fully made member of the tribe was permitted the honor of chopping off a skull cap, but anyone who killed an enemy was immediately awarded the privilege.

These skull caps became treasured possessions and often encased in gold, bronze or leather. They were undoubtedly used eventually to drink bhang after a wave of fire temples appeared along the Silk Road serving Soma, also known as  Haoma in Persia. This ritual was the foundation for the Christian Eucharist, and the myth of the holy grail goes all the way back to the Scythians.

The myth was never about an actual cup as every warrior was buried with theirs. It was about the medicine that went into the cup, something that healed the sick and brought peace to the kingdom. Although this connection has been obscured and hidden, it seems likely Merlin’s magic was derived from cannabis intoxication, which allowed him to visualize the future and communicate with animals, all traits of the original Enarei., and Merlin shares structural and functional traits with the archetype: The original Merlin was likely gay or at least multi-sexual. 

While Greek culture detested effeminate males, the Scythians viewed them as closer to god. The Greeks believed horse riding caused impotence and led to gender transformation.

The Gender-Fluid & Transgressive Shaman: In early Welsh poetry (such as the tales of Myrddin Wyllt), the proto-Merlin is a “wild man” of the woods who loses his mind in battle, sheds civilized taboos, and speaks with animals. Like the Enarei, who stepped completely outside traditional male warrior roles to gain spiritual authority, Merlin operates entirely outside the standard patriarchal and military hierarchy of Camelot.

Decorated tapestry depicting the seated goddess Artimpasa and a Scythian rider from circa 241 BC.

Androgyny and Shape-Shifting: Merlin is a consummate shape-shifter, frequently shifting between male and female forms, or old and young personas. The Enarei embodied a similar ritual androgyny, which the Greeks viewed as an “effeminate disease” but the Scythians revered as a divine gift from the goddess Artimpasa.

Royal Kingmaker and Prophet: Just as the Enarei were the ultimate spiritual authorities behind the Scythian throne, Merlin exists primarily to guide, protect, and legitimize the king (Uther and later Arthur) through absolute prophetic foresight.

The Batraz and Nart Saga Connection

In the Nart Sagas—the epic folklore of the Ossetians (the last remaining descendants of the Alans)—Batraz is a central superhuman warrior associated with a magical sword and lightning.

While Batraz himself is a direct prototype for King Arthur or Lancelot rather than Merlin (most famously mirrored when Batraz, on his deathbed, demands his unstoppable sword be thrown into the Black Sea, causing the water to turn blood-red and seethe), the magic and structural world surrounding Batraz mirrors Merlin’s acts:

The Smith-Sorcerer Kurdalægon: In the Batraz cycle, the hero is tempered and forged in a celestial furnace by the heavenly blacksmith Kurdalægon. This figure acts as a divine mentor, physician, and engineer of destiny. This directly parallels Merlin’s role as the supernatural architect who engineers Arthur’s birth, protects him with magical defenses, and guides the retrieval of Excalibur.

Early version of Artimpasa.
They were distinct from other Scythian diviners. Traditional diviners used bundles of willow rods, but the Enarei predicted the future using split pieces of inner linden bark.
 
The Enarei adopted feminine personas, wore women’s clothing, and engaged exclusively in “women’s work” rather than the martial duties of the warrior elite. Instead of fighting, they served the fertility goddess Artimpasa and the Snake-Legged Goddess. Their duties were strictly ritualistic, focusing on political divination, using dowsing rods to predict the future, and performing religious ceremonies.
 
The Ritual of the Skull Cup
 
According to Herodotus’ Histories, a Scythian could only drink from the communal victory cup—or fashion an enemy’s skull cap into a personal, leather-clad or gold-lined drinking vessel—if they had personally slain an enemy in battle and brought the head to the king.
 
Male and Female Warriors: Archaeology confirms that a significant portion of Scythian women were active warriors (the historical inspiration for the Amazons) and were buried with weapons. These fighting women, along with male warriors, participated in the skull-cup tradition.
 
Enarei Exclusion: Because the Enarei did not fight or kill in battle, they did not meet the cultural prerequisite to claim a human skull trophy. Their position and authority came from divine transformation and spiritual power, not military prowess.
 

The Mysteries of the Enaree: The Androgynous Shamans of the Scythians

By Aleksa Vučković

Lavish burials were important for the Scythians, whose tumuli still stand today after many centuries. And in those burials, the Enaree played a crucial role, conducting their shamanistic practices to help the deceased depart to the afterworld.

After the burial, the Enaree would ritually clean themselves with the vapors of the cannabis plant, which has been attested archaeologically in Saka Scythian tumuli. In these were discovered various receptacles containing remnants of cannabis, including tripods, braziers and incense burners. One of the famous Pazyryk Scythian burials contained a pot inside which were fruits and cannabis, and a copper censer in which the latter was burned.

The Enaree played numerous roles in Scythian society, one of which was the role of divination. They acted as seers, and performed special forms of divination that utilized the inner bark of the linden tree. They would cut the inner bark of the linden into three pieces, and then plaiting and unplaiting them around their fingers in order to obtain the answers they wanted. For example, whenever a Scythian King would fall ill, the Enaree were called in to divine and discover which enemy had “bewitched” the King.

“The Anarya were especially consulted when the king of the Scythians was ill, which was itself believed by the Scythians to be caused by a false oath being sworn upon the king’s hearth. Once the Anarya had identified the suspect who had sworn the false oath, the said suspect would claim to be innocent. If the Anarya maintained the accusation, six more soothsayers were consulted, and if they upheld the original accusation, the suspect was executed by being beheaded. If the additional soothsayers declared the suspect was innocent, the process of consulting more soothsayers was repeated. If the soothsayers all found the accused to be guilty, the culprit was executed through beheading, and his property was divided among the Anarya who had found him guilty. If the larger number of soothsayers still declared the suspect to be innocent, the initial accusers were executed by being put into an oxen-pulled wagon filled with brushwood which was set on fire was made to be pulled by the oxen, who eventually also burned along with the wagon and the disgraced soothsayers; the sons of these Anarya were also all killed, but their daughters were spared.”

Hippocrates, On Airs, Waters, And Places

Treasure of the Holy Grail

The Kernosovskiy idol is a Yamnaya Kurgan stelae, dated to the 3rd millenium BC. It was discovered in 1973 in the village of Kernosivka in Dnepropetrovsk, Ukraine. Five schoolchildren from the village accidentally found him in a silo trench.

Act One: The Year is 5,000 BC

The Yamyana are a warrior tribe and males and females use bows and arrows from birth with great accuracy. The will travel in hemp-covered wagons, and become fantastically tattooed all over from a young age, and wear golden armor. This is the tribe that invented the wheel, domesticated the horse, and forged the Silk Road from Europe to China. Eventually, they will be called Scythians after the tool used to harvest hemp.

Their coming-of-age ritual is to kill an enemy in battle and drink his hot blood from his skull cap. Not so difficult when you understand the enemy is on foot and carries a battle ax, while the Scythian rides a horse and shoots with a recumbent bow, the tommy gun of the steppes.

The skull cap is encased in gold and used for future ceremonies. The Scythians especially love sweat lodges fumigated with cannabis flowers. Herodotus documents their ritual of drinking blood from their enemy’s decapitated skull cap. Much later, this same grisly ritual will be observed in Italy, practiced by the pagan Lombards.

The Lombard skull cups had gold cradles and bases and were well-known and well documented.

The Lombard skull cups had gold cradles and bases and were well-known and well documented.

The Scythians blind slaves they keep and send any offspring they produce to live with other clans. Children are raised in groups and do not know their actual parents, but treat all adults in the tribe as their parents. Anyone can make love with anyone, and a bow and quiver on the door of a wagon signifies copulation in progress.

One day, a young gay Scythian, who does not participate in battle, and who abhors the slave trade, discovers ground cannabis flowers mixed with hot milk has a greater effect than inhaling cannabis fumes in a sweat lodge, which is what everyone else is doing. He shares this concoction with his blind father and his father’s sight miraculously returns.

Golden cups are soon filled with cannabis and milk and not blood, thanks to revelations achieved through this new sacrament. The gay Scythian becomes the head Enaree, or shaman.

Act Two: The Year is 5,000 AD

The secrets of the young gay Scythian have long been lost, and the kingdom has been in perpetual war ever since. The king assembles his best knights and commands them to find the secret that will bring peace to the kingdom, which according to ancient legends is a golden grail held captive in a blackened forest.

The black forest is surrounded by a vast oil-drenched wasteland, guarded by a custodian called the Fisher King, who suffers from poisonous fumes emanating from the wasteland. One of the young knights manages to cross the wasteland alive without succumbing to its effects and gains entrance to the mysterious estate and soon discovers a princess bringing a golden cup to the ailing king in order to keep him alive. He discovers it is not really the cup that is important, but the medicine that goes inside.

The knight returns with the recipe for the sacrament and the concoction soon brings peace to the kingdom, while inspiring great creativity and frivolity.