Reefer madness in North America may have begun a mere 80 years ago with the first anti-cannabis laws passed in Texas as means of controlling Mexican immigrants, but the persecution kicked off much earlier.
Funny the history books don’t mention that when cannabis and man got together around the Ukraine some 10,000 years ago, stoners soon domesticated horses and invented the wheel, and pretty soon hemp-covered wagons were traveling the silk road and over the Khyber Pass, dropping hemp seeds all along the way.
Eventually, great temples emerged along these trails, and even though we call them “fire” temples today, they were all serving hot milk and cannabis as a medicine and sacrament. A revolutionary idea emerged, the idea of a single great spirit uniting everything. It was an altar that unified everything and instantly transformed all the known gods and goddesses, angels and demons to the role of facets of the same crystal. This idea spread quickly from the East to the West and eventually threatened the power and prestige of the world-dominating Roman Empire, an oligarchy ruled by elite families bent on global domination.
But some sorcerers inside that oligarchy did an amazing trick. They co-opted the one-god concept, while removing the real sacrament. They also invented a ton of dogma designed to help keep the oligarchy in control. And they kept their original sacrament, alcohol, the sacrament of warrior culture. Skip forward a hundred years saying the word “cannabis” in a Catholic country might get you dragged before the Inquisitor General, even though everyone knew the rope was made from it. Francois Rabelais had to refer to the plant in code to avoid persecution, even though he was the leading doctor and alchemist of his time, and well aware of the plant’s powers.
But after the hammer of the United States government fell on cannabis 80 years ago, a small group in New Orleans who used it in ceremonies refused to give it up. Probably because some felt it made them perform better. These few unknown laid the foundation for blues, jazz, rock, folk, hip hop in a place called Congo Square, a place I consider the real Mecca of North America.
Now consider the great wheel of life and how it spins round and round and the same dramas appear over and over, and consider that the Inquisition really got started after a group calling themselves The Society of Smokers appeared in Northern Italy and Southern France, who started writing the first secular sheet music, something that must have infuriated the Vatican, which held a patent on music. Whatever happened, the Society of Smokers were suddenly erased off the face of the earth with zero mention in the history books. Fortunately, a few scraps of sheet music survived and I’m sure the Vatican has the mother lode stored away. Just think about how the Society of Smokers and those pioneers of Congo Square in New Orleans were both using cannabis as a tool to elevate their minds and their music. And consider Congo Square manifested a culture that has used music as a tool to end both the War in Vietnam and marijuana prohibition.
A great re-awakening and remembering will soon flood across the land. All I ask is that you remember cannabis prohibition was a conspiracy and our next mission should be to dismantle the war for profit conspiracy.

This story is dedicated to Jan Hutton, whose crossed to the spirit realm on June 27, 2013. Jan was a willing participant in all my improvisational ceremonies, no matter how crazy they seemed at the time, because she had a deep connection with the spiritual vibrations. Her spirit is a good place to be.
After Vietnam, my cousins had spent a few years traveling the world. I maintained correspondence with them during this time, and kept everything, including all the Vietnam letters. Someday I’ll put that up on Smashwords, as Tom is a great writer and very funny. They both became anti-war activists right after leaving the service. Eventually, they settled in Delray Beach and got jobs as lifeguards. But they had a secret hideout in the Florida Keys, where they would go on vacations whenever they had time off. I went there to initiate them into the Rainbow Family. My plan was to build a sort of private gathering celebrating the Rainbow spirit, something I thought might convince both my cousins to come and join me at an upcoming regional in Ocala, Florida.
Before my cousins arrived I constructed a giant peace pole and designed some ceremonial spaces.
The most vibrant cultural movement of our time was founded in Congo Square, New Orleans, because that was the only place in North America where anyone could mix and forge new ceremonies. On Sundays, use of the square had been set aside for the French-African slaves, who’d been transplanted from Haiti after a revolution broke out there. These slaves welcomed the Houmas natives, who probably had the best drums and undoubtedly reminded the Africans of their own tribal heritage. Congo Square was an appropriate name for this place because it was also the only place where slaves and Indians could legally play drums because they provoked fears of an impending attack throughout the original Colonies. The site had been used for years by the Houmas to hold harvest ceremonies and was considered a sacred spot. There may have been some sort of drum circle or jam session going on at Congo Square every day, but Sunday afternoon was the peak moment when the best performers went off. Congo Square created blues, jazz, rock’n’roll and reefer smoking. This culture traveled up the Mississippi, eventually infecting Memphis, Kansas City, St. Louis and Chicago. When it hit Chicago, a Jewish teen named Mezz Mezzrow jumped onboard and the rest is history.
I didn’t post a blog yesterday on 9/11. Instead I watched the survivors’ memorial from Ground Zero, thankfully free from politics this year (although I could have lived without a stern policeman’s face between all reader’s of the names). The bell ringing and silence at moment of impact is a fine ritual. I carry much grief from that day, especially since I was in New York City, and, although I lost no personal friends, I shared the grief that consumed the city.
Patti Astor has an incredible sense of ceremony. She was way cooler than me, but our trajectories weren’t that far off: Patti emanated out of Cincinnati and the SDS, and me out of the anti-war movement in central Illinois. We were both into experimental theater and film, although she became an underground star, while I had to go into journalism to survive. Eventually Patti’s career as an actress was eclipsed by her role as a master of ceremonies.