This story is dedicated to Jan Hutton, whose crossed to the spirit realm on June 27, 2013. Jan was a willing participant in all my improvisational ceremonies, no matter how crazy they seemed at the time, because she had a deep connection with the spiritual vibrations. Her spirit is a good place to be.
By the time I went to my first National Rainbow Gathering, I’d already been hanging out with Garrick Beck in the East Village for over a year, and also attending the Rainbow picnics in Central Park, which I stumbled into by accident one afternoon. So when I arrived at my first gathering, I came well prepared and even carried a bunch of water-based florescent paints so I could make cool signs, paint faces and customize my camp. I built a pretty elaborate scene next to Garrick. This is where I first met the great Fantuzzi, the star of the midnight jam sessions.
Of course, my life turned 180 degrees after that experience. I’d been focused on the garage band scene at the time and leading my band the Soul Assassins to rock’n’roll glory on the Hemp Tour while leading the fight to legalize marijuana, but suddenly I had an urge to put a major effort into spreading Peace Vibe Consciousness. First thing I wanted to do was visit my cousins in Florida. Tom had saved me in 1970 by buying a one-way ticket to Stockholm so I could escape the Vietnam War, an experience both my cousins had been through and neither wanted me anywhere close to that national nightmare.
After Vietnam, my cousins had spent a few years traveling the world. I maintained correspondence with them during this time, and kept everything, including all the Vietnam letters. Someday I’ll put that up on Smashwords, as Tom is a great writer and very funny. They both became anti-war activists right after leaving the service. Eventually, they settled in Delray Beach and got jobs as lifeguards. But they had a secret hideout in the Florida Keys, where they would go on vacations whenever they had time off. I went there to initiate them into the Rainbow Family. My plan was to build a sort of private gathering celebrating the Rainbow spirit, something I thought might convince both my cousins to come and join me at an upcoming regional in Ocala, Florida.
Before my cousins arrived I constructed a giant peace pole and designed some ceremonial spaces.
There were psychedelic signs everywhere. I had a bag of mushrooms and brewed up some mushroom tea, the drinking of which would be our first ritual.
Just to get the right vibe going, after the mushroom tea and ceremonial face-painting, I started reading from the autobiography of Red Cloud.
Most people don’t realize the counterculture came out of Congo Square in New Orleans, and it started as a merger between Black African slaves who had been living in Haiti working the sugar plantations and the local native Americans. You can see the Native influence in the New Orleans ceremonies of today. That influence is huge on hippie culture as well, and it’s a path for all people to experience vibes of Native culture without actually becoming a wannabe because our version is a hybrid of all cultures, which is what Rainbow is really all about. After an OM around the Peace Pole and drumming and chanting, it was time to get into the boats. My cousins had two sailboats at the time, a big one and a little one.
Jerry built the little one himself, as well as the trailer he lugged it around with. It was a masterful craft, very fast and seaworthy. As I recall, there was a race to see which boat would get launched first and Jerry won easily. Once we were out near the Gulfstream, it was time to go snorkeling, one of our favorite things to do in the Keys, and this was before the pollution killed most of the coral.
Then I got the inspiration to do an underwater OM, which actually worked out fantastic since we could all hear each other clearly and it seemed to have a calming effect on the ocean around us.
(I’d later try to do one of these in Jamaica with the High Times staff, but soon discovered they were all wearing life-preservers which made submerging impossible.)
After the underwater OM, I got fascinated by a lonely baby jelly fish and followed the transparent little creature back to his nest, where thousands of relatives were breathing in unison. I was thinking about doing an OM with them, but then suddenly snapped out of my mushroom fog and realized what a dangerous situation I was in. Very suddenly I was swimming full-speed back to the boat.
We loaded up on the big boat and headed back to the safety of our camp. It was a great week, and I had a blast creating my little hippie disneyland, but, in truth, although my cousins went along and joined in on the ceremonies, they didn’t get drawn in enough to want to ever attend a Rainbow Gathering. In fact, Jerry admitted he’d accidentally stumbled into the Ocala Gathering one year and been scared off and freaked out by the sight of some naked hippies. That was the difference between me and my cousins. I had joined the counterculture as a teen while they had joined the army, so going to a gathering for me was like going home. Why it’s so hard for outsiders to get over the nakedness I’ll never know. It’s just another form of freedom, and if you never use it, you aren’t really free.
Most people think the mafia was first exposed in 1957, when hundreds of members were discovered meeting at a private estate in Appalachia, New York. Until then, FBI Director Hoover claimed essentially there was no “organized crime” in America, while concentrating most of his efforts harassing communists and pot-smoking jazz musicians. However, a little research quickly reveals that story is a fantasy. In fact, the mafia was named and identified before the turn-of-the-century, long before Hoover arrived on the scene. The “mafia” became a household word in 1888, after the murder of newly-appointed New Orleans police chief David Hennessy.
“The dagoes did it” mumbled the police chief before dying. People today have no idea of the racism that confronted the average Italian immigrant in those days. Even in a melting pot like New Orleans, Italians were not trusted nor respected by the average white citizen. At the time, unloading the banana boats was considered the worst work on the wharfs, reserved for the lowliest of stevedores, the Italians. At first, the Provenzano family controlled fruit unloading in New Orleans, but soon a rival group, the Matranga family, greatly undercut their prices and hired away their foreman, Jim Caruso. One night, the Matgrangas were attacked by some Italians with shotguns and the Provanzanos were arrested and put on trial, which ended in mistrial.
Days before the second trial was set to begin, Hennessey was murdered. A mass roundup of Italians took place, with representatives of both clans being jailed as they each pointed fingers at each other, claiming the other side was involved in a secret brotherhood of death, the mafia, with representatives in major cities across North America.
Problem is, no one could figure out which side was telling the truth.
And Hennessy had a very complicated history. He’d executed former police chief-of-aids Thomas Devereaux with a bullet to the back of the head, a murder witnessed by many but ultimately forgiven because Devereaux had just shot his cousin Mike, who’d later be found executed anyway. In 1881, the two Hennessy cousins pinched Giuseppe Esposito in New Orleans. Esposito was wanted in Sicily and is considered one of the earliest of the mafios to migrate to North America. But Hennessy belonged to a working man’s social club with both rival clans, and seems to have been sincerely trying to negotiate a truce between them.
Most of the testimony about the mafia would quickly be forgotten, however. One thing Sam Giancana used to say: if you want to know the killer, look for who survives. (Using this logic, his brother Chuck believes Santos Trafficante accepted the hit that killed his brother Sam, and even thinks Johnny Roselli pulled that trigger, as he had just defected from the Giancana outfit. I believe William Harvey is Giancana’s real killer, however. Roselli did clean-up work after the assassination, and told several people he was one of the shooters. And when Congress began investigating, both were soon dead within a few days of each other. Similar, in fact, to what occurred with Hennessey.
Employing Giancana’s logic, the Matranga family represented the real mafia, since they eventually morphed into Carlos Marcello’s well-connected outfit. So even though a Sicilian family was already installed on the docks of the Big Easy, they were swiftly pushed aside by a better-connected group that devastated wages being paid to Italian stevedores, cutting their daily pay almost in half.
But after this murder of the chief, innocent victims from both clans were shot, beaten, dragged and hanged in the streets of New Orleans by a howling, blood-thirsty mob. The best book on the subject The Crescent City Lynchings was written by Tom Smith. I particularly enjoyed reading the testimony of Joe Provenzano, as he described the initiation ceremony as told to him by his ex-foreman Caruso. At the time, there already was a national Murder Incorporated, operating across the country, and, apparently, the price for murder wasn’t even that high. And the ceremony for the made men wasn’t all that different from the one Joe Bonnano would undergo in New York City forty years later. When Hoover took power at the Department of Justice, however, he dismissed all this talk as unfounded conspiracy theory. Makes you wonder what Hoover was really up to, doesn’t it? Especially since the Sicilians were helpful in pushing the Communists out of the labor movement, just as the Matrangas pushed out the Provenzanos.
Unlike some immigrant cultures, the Sicilians clung together after immigration and kept their tribes united, even in the New World. They did not join the local political machines, but preferred to create their own. The Sicilians were so tight, in fact, that soon after establishing their communities, the most respected leaders took steps to organize on a national level. Eventually, they set-up a “Commission of Peace” to deal with conflicts like the one that had broken out in New Orleans. But in 1888 that commission was not yet functioning. And the Sicilians always broke down to one of two styles: the first rooted in the working class poor “Black Hand” extortion societies, and the other based on the landed, old money traditions and their concepts of honor and revenge. The former tended to get involved with prostitution and drugs while being completely ruthless, while the later preferred gambling and alcohol and a code of ethics that kept the animals under control.
After the Hennessey murder trial failed to convict a single murderer, however, New Orleans demanded street justice. Around 250 Italians had been rounded up, including members of both families. Eventually, a grand jury indicted 19 people, nine of whom were immediately put on trial for the murder, but the prosecution was filled with obvious perjuries and the trial ended in acquittals for all. A mob led by William Parkinson and the town blue bloods marched on the jail, busted through a wall and savagely beat, shot, dragged and lynched 11 Italians, most of whom had already been found not-guilty or acquitted and several of whom were clearly not involved in the crime. “The Italians have taken the law into their own hands, and we had no choice but to do the same,” explained Mayor Shakespeare after the savagery was over. But in 1892, President Benjamin Harrison ordered the payment of $25,000 to each of the families of the victims who were Italian citizens.
Meanwhile, in the early 1900s, the New York Police created a special undercover Italian squad to investigate the Sicilians in New York, led by Joe Petrosino. The police knew almost nothing about the inner workings of these families, so strong was the rule of omerta. Petrosino undertook a fatal mission to Sicily in an attempt to find out whether the North American families were, in fact, taking orders from Sicily. He was murdered soon after arrival, creating yet another intense wave of anti-Italian sentiment in America.
These two murders, in fact, were the reason the Sicilians set up a Commission of Peace in the first place and it was also the reason why they put a ban on the murder of policemen and politicians (a ban that held until Giancana and Roselli accepted an offer from William Harvey to assassinate JFK). After Don Peppino (Joseph Bonnano), the most respected of the Sicilian godfathers, heard about the JFK assassination he was deeply troubled and felt nothing like that could have happened had the Commission been able to hold firm. After all, Peppino had successfully thwarted Dutch Schultz’s plot to murder crusading prosecutor Thomas E. Dewey, which would have provoked an all-out war with the establishment. The Commission wasn’t just about organizing criminal enterprises, it was about protecting their fellow Italians from racism and preserving their unique cultural identity.
Law enforcement has long been obsessed with finding the Capo di tutti capi (boss of all bosses), even though that position seldom existed except in fantasies. Even though the clans were organized in Sicily as an underground army to resist their invading oppressors, the families were run mostly as private fiefdoms and did not interfere with each other. When a New York don attempted to anoint himself Capo di tutti capi, he was typically assassinated by rivals. Giancana eventually evolved into the closest thing to Capo di tutti capi, just based on the reach of the Chicago outfit.
It wasn’t until the 1960s that insiders began to reveal how the clans operated internally. The film “The Godfather” was one of the first peeks inside the culture, but Puzzo was not a true insider and that book and film are rife with false rumors. A better picture began to emerge after several books were published by members of the Bonnano family. Don Peppino had led the opposition to drug dealing and supported a ban on both prostitution and drug dealing that was routinely ignored throughout the culture. But the young Turks running the newer families wanted the drug money, and they plotted against Don Peppino, eventually attempting to assassinate his son, who had been put in charge of the family’s day-to-day operations after the Don moved to Arizona to escape what he called “The Volcano” (New York City). His son had been raised in Arizona, attending private schools and ROTC and he was not really accepted by some of the street thugs. Persecution of the Bonannos, the most respected family, led to the breakdown of omerta and the Commission of Peace. Reading Don Peppino’s book (A Man of Honor), the best book of the bunch, one can’t help but feel there are good and bad elements in both cultures, and after retiring, Don Peppino was hounded by some of the worst elements in the FBI until his death. The FBI attempted to turn almost every friend he made out west into a secret informer against him. Don Peppino was like an old gunslinger trying to retire but young bucks (from both cultures) wanted to make a name for themselves and wouldn’t let him. One of these was named Rudy Guiliani, who used the book to prove the existence of a Mafia Commission and successfully put the heads of the Five Families of New York in jail, using the book as a blueprint of who to go after. Despite this, Don Peppino lived long enough to die of old age at age 97 in Arizona, on May 11, 2002. His first born son, Salvatore (Bill), who had been the first to break omerta by speaking to Gay Talese, died a few years later in 2008, at 76. Bill became a successful Hollywood producer of films and TV specials about his family. Don Peppino had survived numerous heart attacks; Bill succumbed to his first.